Occupy Movement: Phase 2: Now What?

The Mayor of Portland OR - just announced that he'll be having the Occupy Protestors removed from the city park soon (click here for the press release).

Similar action is occurring around the country and it seems that the Occupy Movement has gained all that it can from the "sit in" strategy. So, what is next? Where does the movement go from here? Before I answer that - let me explore some thoughts on where we are at from a New Thought perspective.

I believe that the Occupy Movement arose from a consciousness that was "fed up" - tired and weary of the inequity of our world. Similar uprisings in the Middle East - the so called Arab Spring - arose from a similar place in consciousness, a desire to be heard, seen and validated as a being of significance in the world. This is a universal desire - something that we all want. We all have the need to be heard, seen and feel as if we matter to the world - that our presence makes a difference and that we live in a world where we are empowered and can direct our life with purpose. Whenever one wakes up to the awareness that they have been oppressed or suppressed the natural desire is "take control" to make one's presence known and felt. Once this occurs, the door opens to the next step - to take restorative action. But before restorative action can take place there must be a grounding in a greater awareness of who we really are. Without this grounding restorative action turns to reactionary and retaliation action. This is the difference between effective social change movements and ineffective ones. Let me give you a few examples:

1 The Tea Party - This group actually tapped into the same collective frustration and feelings of oppression and suppression that the Occupy Movement did. In doing so they were able to quickly turn this frustration into action in the form of election of "Tea Party" platform candidates. All of this is part of "Phase 1" of social change: Frustration, Awakening, Get Noticed (ie "Take Control").
 
However, the Tea Party failed to get grounded in a greater awareness and inclusive vision of who and what we are as a human family. In fact, much of the early Tea Party support was actually funded and organized by those with a divisive agenda. And it was this more divisive agenda and vision of "us vs them" that the movement was grounded in. As a result, potential restorative action turned to reactionary action - in the form of "obstructive politics" and most recently by ballot measures and policy platforms that only served to deepen the gap between "us and them." The result on election night 2011 was major defeat and rejection of Tea Party candidates and ballot measures. A house divided against itself cannot stand. The Tea Party believed that they could take the general frustration and disenchantment of the people and turn it into support for divisive politics and policies. They were wrong. And the reason is simple: It is a universal principle that all dissonance seeks to resolve itself in terms of harmony. In other words while the frustration or "dissonance" of the people can be leveraged - it ultimately seeks to resolve itself in terms of greater harmony - not more "us and them."

2. Civil Rights Movement - This movement also begins with a growing frustration, dissonance, inequity and inequality in our culture. The tension builds until there is a spark of awakening which leads to boycotts, marches and site-ins (Get noticed, take control). But this movement becomes grounded in a deep spiritual understanding that we are all in this together - we must make a world that works for everyone. The movement was about Civil rights (grounded in the principle of inclusivity of everyone) not "African American rights"
 
Out of this grounding came the action steps to restore "justice and equality for all." The actions of the movement were restorative in nature. Restoring us to a nation that reflects is highest moral and spiritual values of including everyone in a "single garment of destiny"

The template is made clear - and can be seen throughout history.  In the Bible we read the story of Moses who awakens to the injustices of his world - his reaction? 40 years in the land of Midian as a shepherd - metaphysically meaning that he went within to watch over the flock of his own thoughts and emotions until he receives the insight (burning bush) that where he is standing is Holy Ground and that God's people are destine to be freed to their rightful place. It is from this grounded vision that he then takes action to lead his people (restorative action) to the Promised Land.
 
In the story of Siddartha (Buddha) - he awakens to the inequity, inequality and injustices in his world - outside the walls of his protected palace. His reaction? He sits in...to occupy himself in meditation until the awakening of enlightenment - from which the teachings of Buddhism come. These teachings become the template for restorative action (the Eightfold Path and Four Noble Truths)

The Occupy Movement must now decide which type of movement it is going to be. Phase 1, frustrations over the inequalities and inequity of our systems, has come to an end. The collective attention of a nation has been obtained. The next phase is about action. Will it be restorative action that seeks to unite us in a collective consciousness of the 100% that needs to work together to build a world that works for everyone - or will it be reactionary and retaliation action that continues to divide our world into "us (99%) and them (1%)" categories that must fight each other for supremacy and control?

The answer lies entirely in what type of vision the movement collectively grounds itself in. How the Occupy Movement handles itself in this transition will be the most telling aspect of its destiny. This was captured beautifully by Portland Mayor, Sam Adams in today's press conference:

 "It is my sincere hope that the movement, with its focus on widespread economic inequity, will flourish in its next phase - a phase where we can focus all our energies on economic and social justice, not port-a-potties and tents."

to that end I offer this prayer (an adaptation of the Global Heart Vision of United Centers for Spiritual Living - submitted by my friend Rev. Edward Viljoen):

• We envision The Occupy Movement as a bridge across the illness and illusion of separation thereby dynamically empowering the vision of Global Heart.
• We envision The Occupy Movement as united and actuated by this compelling vision of a healthy world (a world experience of Global Heart) and is ardently committed to bringing this vision forth through transformative teachings and democratic action.
• We see The Occupy Movement as a global community of inspired individuals caring for and about each other and the entire planetary family, thereby bringing the gift of active compassion and kindness to the world. Our Occupy Movements and communities become “points of inspiration and influence” effectively advancing the vision of the Global Heart to benefit all expressions of life.

NEWS FLASH: Jesus was "Spiritual but not Religious"

In the last 24 hrs on some of the blogs that I follow and Facebook comment threads, there has been quite the stirring about the phrase "Spiritual but not Religious" aka SBNR. After spending a good portion of the day chatting and commenting, I thought I'd blog about it as well.

It all began with a Facebook post from Chad Holtz (the guy who got in trouble for liking Rob Bell's book). I enjoy the way Chad thinks about things and tend to pay attention to the things he post that are of interest to him.

He posted a link to an article on the United Church of Christ site from The Rev. Dr. Lillian Daniel, "Spiritual but not Religious? Stop Boring Me." in her post Rev. Lillian shares that she dreads conversations on airplanes with people who identify as SBNR. She dreads it because she seems to find their version of spirituality boring, uninspired and lacking of the real substance that is required for growth (that being the element of community). She further claims that SBNR folks are little more than typical self-centered Americans. Self-Indulgent consumers of their own brand of spirituality, she claims.    An interesting judgement for sure. For those of you who are friends with Chad, we had a wonderful exchange on his comments section of the post.  Chad later posted his own blog entry about the conversation, which is getting some great feedback as well.

Now to Dr. Lillian's credit this article was a mini version of a much longer article posted on the Christian Century site, "You can't make this up: The limits of self-made religion" and as she expressed to me in a personal email, you can say a lot more in 3,000 words than you can in 250.  In the longer article her tone is not as snarky, and her points are better delivered and overall provides some wonderful thoughts for consideration.

Even so, there is still an overall theme that seems to look down upon the classification SBNR as inferior to "religious people."   A judgement that I think naively overlooks the rich history of the SBNR movement.  It makes me wonder if those who criticize the term actually understand what it means?   Do they understand that SBNR is not some mer post-modern cultural fad - but is in fact a deep and enriching part of American culture for over 150 years and has positively impacted nearly every major religious institution for the better?  It makes me wonder if their criticism is balanced with scholarship. Have they read "Spiritual but not Religious" by Robert Fuller  and others like it (which you can find along with other great info on SBNR movement at www.newthoughthistory.org)?

If the answers to these questions were yes, I imagine we'd find a slightly more understanding and tolerant tone.  Perhaps we would discover that those who identify as SBNR often do so as a result of the religious abuse and oppression that they have suffered in the name of God and religious authority.  That more often than not, the SBNR among us do not "reject" religion as much as they reject Dogma.  Dogma that has too often been defended and promoted by organized religion.  Dogma that has oppressed the weakest among us, dogma that has suppressed the Holy and Divine Feminine making it shameful and wrong. Dogma that has made a mockery of scripture by using it to defend racism, homophobia, sexism and classism. Dogma that has the audacity to put conditions on Grace, Love, Mercy and Salvation which Jesus so freely gave to all.  Dogma that helped produce a religious institution so unlike the name and nature of Jesus that the Son of Man himself would be hard pressed to recognize, much less defend it.

So please forgive us, for I too am SBNR.  Forgive us for looking outside of the institution that has far too often failed exemplify the simplest element of it's own creed, to Love thy neighbor.  Forgive us for looking into nature to find God's true Nature.  Forgive us that while on this seemingly self-indulgent path of personal discovery, we in fact discovered Jesus, Buddha, Krishna and The Christ Principle.  And please forgive us if we discovered that this encounter was far more real, authentic and transformative than anything we previously experienced in "church."

And forgive us if we happen to notice that this seems to be the path that Jesus took as well.  Remember, he disappears from the narrative from age 12-30 and when he reappears he is not touting the virtues of religious and spiritual community.  In fact, quite the opposite. He railed against the institutions of his day, their dogma, rules and authoritative judgements over society.  He sought his own personal relationship with God, so personal he called him Abba, Father.  So personal that this connection was not made through a creed, book or Temple, but in fact was closer than his breath and dwelled right within him.

Forgive us for thinking he was not self-indulgent for doing so.   Forgive us for noticing that Jesus was "Spiritual but not Religious"

And while you consider forgiving us for these transgressions, take note of the following;

SBNR people do not deny nor reject the power of being, growing and learning in community. In fact a more loving, inclusive and charitable community that is working toward a world that works for everyone is something that we care deeply about.

Take note that often the loudest voices against Religious Institutions have been voices from the inside. Voices that have been the source of positive and evolutionary change.  Religious voices that have called upon us to be more Spiritual and less Religious.

Rev. Henry Emerson Fosdick

Shall the fundamentalist Win?

Bishop John Shelby Spong

"So it needs to be said clear that the God presence of this Jesus will lead us ultimately beyond every religious definition.  Indeed, it will lead us beyond Jesus himself.  That becomes essential to human development whenever our idolatrous convictions identify the messenger of God with God.  So the Ground of Being will finally be worshiped apart from any system of religious thought.  It is a startling but real insight into the future of worship."  - Why Christianity Must Change or Die, p. 224

 Paul Tillich, Protestant Theologian

"The importance of being a Christian is that we can stand in the insight that it is of no importance. It is the spiritual power of religion that he who is religious can fearlessly look at the vanity of religion. It is the maturest fruit Christian understanding to understand that Christianity, as such, is of no avail." - The New Being, p 19

In other words Christianity is not about Christianity. It is about a new way of Being. When Jesus said "I am the Way, the Truth and the Life" he was not speaking of a religious way of Being, but a spiritual way of Being.

Scripture reminds us that it is the letter of the Law (religion, creeds and dogma) that kills, while the Spirit of the Law gives Life. An to enter the Spirit of the Law, one only need be spiritual, not religious.




And finally Dr. Lillian, do not make haste in your criticism of "self-made religion"

All religion is self made.  Paul Tillich reminds us that "Revelation is God's attempt to reach man. Religion is man's attempt to reach God." All religion stem from the personal Revelation of one individual, who then shares that revelation with others who in turn seek to touch the wisdom of the revelation by way of rituals, customs, rules and traditions that ultimately become...a religion.


In the end Dr. Lillian's point on the importance of community is well taken. We need community.  In community we grow, we are challenged and we change. But the world will not be served by more communities of "us and them."  In fact the world of divisive separation that humanity has created can only be served by the spiritual insight and revelation that there is only One Community. One global community of humanity in which, as Dr. Lillian stated, "[in community] we are stuck with each other"

And, like it or not that this is the way it is... This transformative insight can only come one personal revelation at a time.


Ernest Holmes

"The Church of God"

The Church of God is not built with hands, it is eternal in the heavens; it is not lighted with candles; its dome is heaven and it is lighted by the stars of God's illumined thought, and each member in his separate star "shall draw the thing as he sees it, for the God of things as they are." Here all people recognize the God within their own souls and ask for and see no other God. When you can look upon all creation as the perfect work of a perfect God, you will become a member of this church. I doubt very much if the church universal admits members from the church individual. When you can see in the saint and the sinner one and the same person, when you can realize that the one who kneels before the altar and the one who lies drunk in the street is the same one, when you can love the one as much as you do the other, no doubt you will be able to qualify. As it now is we have too many preachers who do not understand, that have no purpose; too many prayers, too many creeds, too many teachers, that have no message; too many churches, too many "learned" people, and too few thinkers. "The Kingdom of Heaven cometh not by observation." It is the "Still, small voice" within the soul that speaks. The expanded thought will never wish to join or be joined to. Nothing human can contain it. It feels the limitation of form and ceremony and longs for the freedom of the Spirit, the great out of doors, the Great God of the everywhere. Alone in the desert, the forest or by the restless ocean, looking up at the stars, man breathes forth these words, "With only my Maker and me."  

Inclusion Conference 2011

If you or someone you know is intrigued by the expanding consciousness of Oneness and Inclusion and what that means for organized religion, spiritual communities and our individual roles in the human family... then join us in Chicago (July 28-31) for an amazing opportunity to deepen the dialogue and explore the possibilities of Inclusion Consciousness!

Bishop Carlton Pearson, author of God is Not a Christian and the Gospel of Inclusion - and his wife Gina Pearson will host 4 days of amazing speakers, presenters and interactive dialogue on the cutting edge conversations of expanding consciousness in our time.

Among the featured presenters; you'll have the opportunity to hear and be in active dialogue with:

Bishop John Shelby Spong - retired Episcopal Bishop and long time change agent - author of many books including Why Christianity Must Change or Die.

Rev. Dr. Michael Beckwith - Founder of Agape International Spiritual Center - a transdenominational and New Thought Spiritual Community and author of Spiritual Liberation.

Pastor D.E. Paulk - born and raised 3rd generation Pentecostal preacher - leader and change agent - Senior pastor of the Cathedral of the Holy Spirit in Atlanta, GA - and author of The Holy Bible of Inclusion and I Don't Know, the Way of Knowing

Pastor Chad Holtz - Methodist minister who was removed from his post after a facebook post in which he agreed with the premise of Rob Bell's book Love Wins.  Chad's latest writings can be found at: ChadHoltz.net

Randy Potts - the grandson of Oral Roberts.

Gina Pearson will host a special session for women as well.

Of course Leela and I will be there as will many other wonderful contributors to the conversation.

Conference registration is ONLY $189.00 - this is an amazing price!  Where else will you be able to spend time with the speakers and authors listed above for several days and participate in meaningful dialogue that will contribute and shape the evolving consciousness of Oneness on the planet?

It's going to be an amazing experience - spread the word, share the post... hope to see YOU in Chicago.

For the Love of God, All Hell is Breaking Loose!

Pastor Rob Bell

Have you noticed that all of Hell is breaking loose?  No really, it is...and that's a good thing.  Let me explain...

Recently Pastor Rob Bell has made headlines with his new book "Love Wins" in which he explains, as the title suggest, that in the end the Love of God has the final word.  He puts forth that the traditional views of hell and eternal damnation are overbearing and for one to emphasis them over God's Love is to not fully understand or appreciate the power of that Love.  He proposes that believing in Hell and eternal damnation over the transformative Love of God is..well...not very Christian like!   Pastor Bell, a graduate of Wheaton College, has been challenging and expanding the consciousness of his audience for years.  His previous books; 

•  "Velvet Elvis" - Commentary on Christian Culture and the post-modern era.
• "Sex God"- Exploring the endless connection between sexuality and spirituality.
• "Jesus Wants to Save Christians" - A Manifesto for the Church in Exile .

have all served to challenge various aspects of the "status quo" within Christian culture and theology.  Bell's ministry, Mars Hill in Michigan, is one of the fastest growing churches in America.  His sermon series such as "Everything is Spiritual"(a personal favorite of mine) and his short film series NOOMA have become huge hits on the internet.  

Here is Pastor Bell in his own words describing what the book is all about:

I gratefully welcome Bell's voice to the collective conversation.  His ideas are obviously very compatible to a New Thought way of thinking about the same topics of Hell, Spirituality and Love.  It seems that a growing population within the walls of Christianity are ready and hungry for these questions and a new conversation.  In the end Rob Bell is teaching consciousness and Principle.  I may not agree with all of his theological views but such alignment is not necessary.  Bell is shaping a new conversation in which he is asking his readers to think in terms of Principle and consciousness and doing so within the context of his Christian culture story.  The result of which I believe will be a revealed and renewed richness to the depth of the spiritual power, wisdom and transformative quality of the Christian Story.  

Of course Rob's voice is added to a growing chorus of writers who have challenged the status quo; authors like Marcus Borg, Bishop John Shelby Spong, Brian D. McLaren, Bart Erman, Bishop Carlton D. Pearson, Pastor D.E. Paulk and the great 20th Century Theologian Paul Tillich (the list extends all the way back to first century Christianity).  Now, Pastor Rob may not appreciate me adding his name to some of the other listed here - he seems to avoid labels and boxes, he opposes the idea that his writings reflect "universalism" or that he is a part of the "emerging church" movement.  That's fine with me.  After all, when one is teaching consciousness and Principle, one must realize that the teaching itself is that which transcends boxes and labels.  It's not about the label, its about the message and consciousness - a statement I think most of the authors listed above would agree with.  

The list is Growing:

Methodist Pastor Chad Holtz was dismissed from his pulpit for posting a facebook note that was in support of Rob Bell's book and message, namely - Pastor Holtz loosed his belief in a "literal Hell"

So, What's going on here?

One of the chapters in Bishop Carlton D. Pearson's latest book, God is Not a Christian, is titled "Get the Hell Out of my Bible."  It seems that a growing number of faithful not only want it out of their Bible, but also out of their churches and pulpits.  And why?  Of course one reason is that our collective consciousness is growing and the out dated, misguided and divisive notions of "us and them" is no longer serving (if it ever did).  People are waking up to the magnitude of the power of Love.  Even more importantly it seems that we are increasingly being given the opportunity to be the Love of God.  Earthquakes, tsunami's, and economic meltdowns are all providing us with a critical choice; to be driven by Love or to continue fear based "us and them" thinking and behavior.  While our reptilian brain is driven by fear, our higher consciousness is driven by Love.  Our outdated notions of Hell are breaking loose from our consciousness because we've come face to face with the hell (separation) we've created on earth - so much so that it is threatening to our very survival as a human race.  Our biological mandate is "create (express) or perish" and creation is an act of Love.  Quite literally - for the Love of God (choosing our biological mandate over fear), all Hell is breaking loose (falling away).  In other words,  Love Wins.

The Global Village is Calling...

The Global Village is calling.... YOU!  Are you answering the call?  Whether its the earthquake in Japan, the uprisings in Egypt, Lybia or the unions in Wisconsin, there is one thing that is clear...There is a whole lot of shaking going on!  Not just earth shaking, consciousness shaking - we are being called to WAKE UP!  Can you hear it, feel it, sense it in your bones and in your soul?  Wake up calls serve to help us remember who we really are.  We are not isolated beings fighting for our own destiny and salvation, we are one global family - tied together in what Dr. Martin Luther King called "a single garment of destiny."  We are in this thing called life, together.  The world is asking us to wake up and remember and to begin building a world that knows and practices this.


Now I don't care much for politics and don't want to get "too involved" in the details of what is happening in Michigan, Wisconsin, Iowa and other places - but what I do know is that we are all bound together.  I do know that if we don't start looking after each other and creating a common good - then we are doomed.  There is no "us" and "them" - there is only the One Spirit that is seeking to make itself known through all of life and creation.  Might it be time, well past time, that we awaken to this Truth?  In New Thought we say "Demonstration is the only authority"  well, the demonstration of the world right now, is that what we've been doing is not working and it's time for some New Thoughts....

I believe in a Global Vision for good.  It's part of my spiritual practice and my core spiritual tradition.  

I believe in the vision of a world that works for everyone, where there is generous and ongoing sharing of resources and heart and where borders are irrelevant and forgiveness is the norm.


I believe in a global community of inspired individuals caring for and about each other and the entire planetary family, thereby bringing the gift of active compassion and kindness to the world. 


Join me in consciousness, join me in action, join me in prayer.

Bishop Spong's Manifesto

Many of you have been asking me where to get a copy of the full manifesto by Bishop Spong that I referenced on Sunday - so here it is.... this came to me via his weekly emails which you too can sign up to receive at www.johnshelbyspong.com

Thursday October 15, 2009

A Manifesto! The Time Has Come!

I have made a decision. I will no longer debate the issue of homosexuality in the church with anyone. I will no longer engage the biblical ignorance that emanates from so many right-wing Christians about how the Bible condemns homosexuality, as if that point of view still has any credibility. I will no longer discuss with them or listen to them tell me how homosexuality is "an abomination to God," about how homosexuality is a "chosen lifestyle," or about how through prayer and "spiritual counseling" homosexual persons can be "cured." Those arguments are no longer worthy of my time or energy. I will no longer dignify by listening to the thoughts of those who advocate "reparative therapy," as if homosexual persons are somehow broken and need to be repaired. I will no longer talk to those who believe that the unity of the church can or should be achieved by rejecting the presence of, or at least at the expense of, gay and lesbian people. I will no longer take the time to refute the unlearned and undocumentable claims of certain world religious leaders who call homosexuality "deviant." I will no longer listen to that pious sentimentality that certain Christian leaders continue to employ, which suggests some version of that strange and overtly dishonest phrase that "we love the sinner but hate the sin." That statement is, I have concluded, nothing more than a self-serving lie designed to cover the fact that these people hate homosexual persons and fear homosexuality itself, but somehow know that hatred is incompatible with the Christ they claim to profess, so they adopt this face-saving and absolutely false statement. I will no longer temper my understanding of truth in order to pretend that I have even a tiny smidgen of respect for the appalling negativity that continues to emanate from religious circles where the church has for centuries conveniently perfumed its ongoing prejudices against blacks, Jews, women and homosexual persons with what it assumes is "high-sounding, pious rhetoric." The day for that mentality has quite simply come to an end for me. I will personally neither tolerate it nor listen to it any longer. The world has moved on, leaving these elements of the Christian Church that cannot adjust to new knowledge or a new consciousness lost in a sea of their own irrelevance. They no longer talk to anyone but themselves. I will no longer seek to slow down the witness to inclusiveness by pretending that there is some middle ground between prejudice and oppression. There isn't. Justice postponed is justice denied. That can be a resting place no longer for anyone. An old civil rights song proclaimed that the only choice awaiting those who cannot adjust to a new understanding was to "Roll on over or we'll roll on over you!" Time waits for no one.

I will particularly ignore those members of my own Episcopal Church who seek to break away from this body to form a "new church," claiming that this new and bigoted instrument alone now represents the Anglican Communion. Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives. Church unity can never be a virtue that is preserved by allowing injustice, oppression and psychological tyranny to go unchallenged.

In my personal life, I will no longer listen to televised debates conducted by "fair-minded" channels that seek to give "both sides" of this issue "equal time." I am aware that these stations no longer give equal time to the advocates of treating women as if they are the property of men or to the advocates of reinstating either segregation or slavery, despite the fact that when these evil institutions were coming to an end the Bible was still being quoted frequently on each of these subjects. It is time for the media to announce that there are no longer two sides to the issue of full humanity for gay and lesbian people. There is no way that justice for homosexual people can be compromised any longer.

I will no longer act as if the Papal office is to be respected if the present occupant of that office is either not willing or not able to inform and educate himself on public issues on which he dares to speak with embarrassing ineptitude. I will no longer be respectful of the leadership of the Archbishop of Canterbury, who seems to believe that rude behavior, intolerance and even killing prejudice is somehow acceptable, so long as it comes from third-world religious leaders, who more than anything else reveal in themselves the price that colonial oppression has required of the minds and hearts of so many of our world's population. I see no way that ignorance and truth can be placed side by side, nor do I believe that evil is somehow less evil if the Bible is quoted to justify it. I will dismiss as unworthy of any more of my attention the wild, false and uninformed opinions of such would-be religious leaders as Pat Robertson, James Dobson, Jerry Falwell, Jimmy Swaggart, Albert Mohler, and Robert Duncan. My country and my church have both already spent too much time, energy and money trying to accommodate these backward points of view when they are no longer even tolerable.

I make these statements because it is time to move on. The battle is over. The victory has been won. There is no reasonable doubt as to what the final outcome of this struggle will be. Homosexual people will be accepted as equal, full human beings, who have a legitimate claim on every right that both church and society have to offer any of us. Homosexual marriages will become legal, recognized by the state and pronounced holy by the church. "Don't ask, don't tell" will be dismantled as the policy of our armed forces. We will and we must learn that equality of citizenship is not something that should ever be submitted to a referendum. Equality under and before the law is a solemn promise conveyed to all our citizens in the Constitution itself. Can any of us imagine having a public referendum on whether slavery should continue, whether segregation should be dismantled, whether voting privileges should be offered to women? The time has come for politicians to stop hiding behind unjust laws that they themselves helped to enact, and to abandon that convenient shield of demanding a vote on the rights of full citizenship because they do not understand the difference between a constitutional democracy, which this nation has, and a "mobocracy," which this nation rejected when it adopted its constitution. We do not put the civil rights of a minority to the vote of a plebiscite.

I will also no longer act as if I need a majority vote of some ecclesiastical body in order to bless, ordain, recognize and celebrate the lives and gifts of gay and lesbian people in the life of the church. No one should ever again be forced to submit the privilege of citizenship in this nation or membership in the Christian Church to the will of a majority vote.

The battle in both our culture and our church to rid our souls of this dying prejudice is finished. A new consciousness has arisen. A decision has quite clearly been made. Inequality for gay and lesbian people is no longer a debatable issue in either church or state. Therefore, I will from this moment on refuse to dignify the continued public expression of ignorant prejudice by engaging it. I do not tolerate racism or sexism any longer. From this moment on, I will no longer tolerate our culture's various forms of homophobia. I do not care who it is who articulates these attitudes or who tries to make them sound holy with religious jargon.

I have been part of this debate for years, but things do get settled and this issue is now settled for me. I do not debate any longer with members of the "Flat Earth Society" either. I do not debate with people who think we should treat epilepsy by casting demons out of the epileptic person; I do not waste time engaging those medical opinions that suggest that bleeding the patient might release the infection. I do not converse with people who think that Hurricane Katrina hit New Orleans as punishment for the sin of being the birthplace of Ellen DeGeneres or that the terrorists hit the United Sates on 9/11 because we tolerated homosexual people, abortions, feminism or the American Civil Liberties Union. I am tired of being embarrassed by so much of my church's participation in causes that are quite unworthy of the Christ I serve or the God whose mystery and wonder I appreciate more each day. Indeed I feel the Christian Church should not only apologize, but do public penance for the way we have treated people of color, women, adherents of other religions and those we designated heretics, as well as gay and lesbian people.

Life moves on. As the poet James Russell Lowell once put it more than a century ago: "New occasions teach new duties, Time makes ancient good uncouth." I am ready now to claim the victory. I will from now on assume it and live into it. I am unwilling to argue about it or to discuss it as if there are two equally valid, competing positions any longer. The day for that mentality has simply gone forever.

This is my manifesto and my creed. I proclaim it today. I invite others to join me in this public declaration. I believe that such a public outpouring will help cleanse both the church and this nation of its own distorting past. It will restore integrity and honor to both church and state. It will signal that a new day has dawned and we are ready not just to embrace it, but also to rejoice in it and to celebrate it.

– John Shelby Spong

PRESS RELEASE: Rev. David to be honored at Morehouse.

Rev. David Alexander will be inducted into the Martin Luther King Jr. Board of Preachers at Morehouse College on April 2, 2009.

This event will occur as part of the 22nd Annual College of Ministers and Laity Program. It is also the period of the College's 142nd Science and Spiritual Awareness Week, March 29th through April 5th 2009. This year's theme is "The Mature Spirituality of a Renaissance Man." The speaker is Rabbi David Saperstein, the director of Religious Action Center of Reform Judaism, Washington DC. The prestigious Gandhi, King, and Ikeda Community Builders Prize will be awarded posthumously to Yitzhak Rabin, former prime minister of Israel and Nobel Peace Prize winner. The ceremonies will take place in the Martin Luther King Jr. International Chapel on the campus of Morehouse College. Among the others to be inducted is Rev. David's dear friend Bishop Carlton D. Pearson.

Rev. David Alexander will also be the featured speaker at the Cathedral of the Holy Spirit, a New Thought embracing Pentecostal Church, at the invititation of Senior Pastor D.E. Paulk on Wednesday evening, April 1, 2009.

Rev. David has been dedicated to the work of Inclusivity and broadening the reach of New Thought's message into the world. Beginning with his friendship and collaboration with Sharif Abdullah, author of Creating a World that Works for All and director of the Commonway Institute and continuing with his outreach to Bishop Carlton Pearson during his "fall from grace," Rev. David continues to seek out new ways to connect the transformative principles of New Thought with the current issues of the day. Teaming up with cutting edge Inclusion leaders like Bishop Carlton and Pastor D.E. Paulk, Rev. David is helping to heal the separation and isolated exclusive thinking between the New Thought and Pentecostal Christian faith traditions, thereby spreading a message of a way of life that honors all paths to God and promoting spiritual tools for personal transformation that help make the world a better place.

(photo credit: Carl Studna)

More about Bishop Carlton Pearson

"The story of Reverend Carlton Pearson, a renowned evangelical pastor in Tulsa, Oklahoma, who cast aside the idea of Hell, and with it everything he'd worked for over his entire life.


Carlton Pearson's church, Higher Dimensions, was once one of the biggest in the city, drawing crowds of 5,000 people every Sunday. But several years ago, scandal engulfed the reverend. He didn't have an affair. He didn't embezzle lots of money. His sin was something that to a lot of people is far worse: He stopped believing in Hell." (From This American Life)

Now Bishop Pearson is preaching and teaching a New Gospel - The Gospel of Inclusion - which is the title of his latest book.



"When love, healing, tolerance and justice cease to be the cornerstones of the Christian faith, it is not the non-Christians of the world who are damned. It is Christianity itself - .... Christianity deserves better. Christ deserves better."

"In the Oneness of God there is room for all. It includes much more than any one religion contains."

(exerpts from The Gospel of Inclusion")



Since being cast out by the Evangelical community and labeled a heretic, Bishop Pearson has found a new community of believers - believers of Oneness, Love and Inclusivity. He has been accepted for "Privilege of Call and Ministry" by the United Church of Christ and embraced by a widening circle of faith communities including Episcopalians, UCC, MCC, Unitarians Universalist, Buddhist, Native American, Jewish, Islamic, GLBT and New Thought. Bishop Pearson has been embraced and befriended by Bishop John Shelby Spong, Jim Garrison of Wisdom University and Rev. Dr. Michael Beckwith along with many others.

New Thought Ministries of Oregon is proud to be among those embracing his message and supporting his new ministry.