Our place in Women's History

Yesterday was International Women's Day which began about 100 years ago to bring a greater awareness to issue of equality, treatment in the workplace, abuse and other social issues. (check out the About page in the IWD link above for more information.)

Our spiritual community (New Thought Center for Spiritual Living) spent the day honoring the Divine Feminine in spirituality and specifically gave tribute to the great women of New Thought History. I was surprised to find out how many of us did not know this history. When I was in college I took a Women's Studies course - where again, I was surprised to discover that the professor believed that there was no organized religious movement that has women in significant leadership roles or that ordained women into the fully life of ministry! I was shocked! Having grown up in the New Thought tradition, I was very aware of ordained women ministers. As a result I wrote most of my papers in that course about the role of women in New Thought (none of which the professor had any awareness of!).

The truth is that we ought to be shouting from the mountaintops - loudly - the historic place that New Thought has both in Women's History and in religious history. When events like International Women's Day come along - we ought to be involved in a bold and significant way - educating others on our proud history and standing as a shinning example of a movement that has a over 100 year old history of breaking the mold!

Beginning with Mary Baker Eddy, who was healed by PP Quimby, went on to establish the Christian Science Movement...continuing with Emma Curtis Hopkins whom we regard as the "Teacher of Teachers" for as she broke away from Mary Baker Eddy - and established her own Theological Seminary in Chicago - she taught hundreds of students - many of whom became significant leaders and founders of the various branches of New Thought. This history extends to present day - as 3 of the 5 major branches of New Thought; United Centers for Spiritual Living, Unity and the Universal Foundation for Better Living are all headed by women.

Even more importantly is the role that the early women of New Thought played in the women's suffrage movement and cultural conversations of the day in the early 1900's. In 1999 a new book which highlights this history was first published: Each Mind a Kingdom: American Women, Sexual Purity, and the New Thought Movement, 1875-1920 by Beryl Satter. This work is a significant contribution to the library of women's history, American history and New Thought history. I hope that it will become as valuable and as referenced in our movement as Spirit's in Rebellion has.




Other references that I used last Sunday:

• The Return of the Mother - by Adrew Harvey
• The Divine Feminine - by Andrew Harvey
• In Search of the Christ-Sophia - by Jann Aldredge-ClantonB
• Born of a Woman - by Bishop John Shelby Spong
• Scientific Christian Mental Practice - by Emma Curtis Hopkins

for more information on New Thought History - click here

New Thought: To Be or Not to Be - Christian...

"Is New Thought Christian?" This seems to be a frequent and popular question in New Thought, and a hotly contested one among our own. The question that I have is Why? Why is this a debated issue and why is it important?

*Disclaimer before I go on* While using the term "New Thought" in this post I am mostly referring to Religious Science. Being that Unity historically is more biblically based and "Christian" identified. However, the issues I'm attempting to address may be relevant to the Unity movement.

The most common answer to the "Christian Question" within New Thought is "Yes and No" Yes, in that we are followers of the Christ Principles, No in that we are not burdened with dogmatic creeds or other limitations. Much of New Thought has attempted to separate its identity from the standard labels and race-consciousness associated with Christianity. Indeed a separation from the race-consciousness and general perception of Christianity is a very good idea. However, this has occurred at the cost of a true knowledge/Gnosis of our theological roots. And that should be of great concern.

Most of the ministers and general practitioners of New Thought that I have engaged with on this issue bring up the same concern. That is, if we align ourselves with the term "Christianity" it will automatically alienate our roots in other great world religions and traditions. Afterall, we believe in the golden thread of truth that runs through all faith traditions. Is it not the great gift of our theology - the ability to "stand for something and against nothing." Therefore, we believe in and honor all paths to God.

Yes - that is exactly true! Which is exactly why a true, deep theological understanding of Christianity and our connection to it is so important. For if we stay clear of the term due to the modern and current interpretations, most of which make us fairly uncomfortable, then we are doing a disservice to the deeper meaning of Christianity that New Thought is uniquely poised to express in the world. So much so , that one could argue that with out our expression - it would be lost to history forever.

Consider for a moment that all of our most important founding writers within New Thought both have and express a deep embodiment and understanding of this unique and powerful expression of Christianity. These writers understood, as we must do today, that embracing our Christian roots does not exclude our connection to eastern and other spiritual wisdom. In fact, it does just the opposite! Embracing our authentic form of Christianity - theologically empowers us us to embrace all paths to God. This is why and how our founding writers were able to so clearly speak of terms like "Christ Consciousness"

How? Because Christianity at its core is not about religion or creeds, nor is it about a man. It is fundamentally about a new way of Being.

Jesus represents a New Way of Being (with God).

Paul Tillich

...no religion as such produces the New Being. No religion matters - only a new state of things.

Paul Tillich, The New Being - p. 16

Christianity is more than a religion; it is the message of a New Creation. Christianity as a Religion is not important.

Paul Tillich, The New Being - p. 16

What do you think? is this perspective of Christianity important in defining New Thought?